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Ifá is a living Yorùbá religious, philosophical and divinatory tradition. What follows is for education and exploration: the structure of the sign system, and what scholars have recorded about how it is used. A traditional Ifá consultation involves trained practitioners and a transmitted body of knowledge that software cannot reproduce, and nothing on these pages stands in for one.

Tradition described: Yorùbá / Ìṣẹ̀ṣe

How 16 become 256

One column of four positions, each single or double, has 2 × 2 × 2 × 2 = 16 possible figures. Those are the sixteen roots: Ogbe, Oyeku, Iwori, Odi, Irosun, Owonrin, Obara, Okanran, Ogunda, Osa, Ika, Oturupon, Otura, Irete, Ose and Ofun, in the southwestern sequence. An Odù has two columns, so 16 × 16 = 256.

When both columns are the same the Odù is a Méjì, and takes the root's principal name — Ogbe on both sides is Eji Ogbe; Ofun on both is Ofun Meji. When they differ, the structural name is the right root followed by the left: Ogbe on the right with Oyeku on the left is Ogbe Oyeku. Traditions also use contracted and honorific forms of these names — the Cuban texts in the archive write that one “Ogbe Yeku” — and those are recorded on each Odù's page as spellings from a named tradition, never invented.

The 256 are generated on this site, not typed: every right root against every left root. What is not generated is any order among the 240 combined Odù. The sixteen have a documented sequence, and even that differs between Ifẹ̀ and the southwest; the 240 are arranged by each lineage in its own way. A table sorted by binary value would look tidy and mean nothing. So the explore page lets you find any of the 256, and refuses to number them.

Sources for this article

  • Wande Abimbola, Ifá: An Exposition of Ifá Literary Corpus (1976), chapter 2page reference not yet checked
  • William Bascom, Ifa Divination: Communication Between Gods and Men in West Africa (1969), chapter 4page reference not yet checked

All articlesThe House of Ifá

The House of Ifá is an educational section. Satin Cradle is not a babaláwo, an ìyánífá, a priest, an initiated practitioner or an oracle, and does not offer consultations. Nothing here is needed for any practice.

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