Tradition described: Yorùbá / Ìṣẹ̀ṣe
How 16 become 256
One column of four positions, each single or double, has 2 × 2 × 2 × 2 = 16 possible figures. Those are the sixteen roots: Ogbe, Oyeku, Iwori, Odi, Irosun, Owonrin, Obara, Okanran, Ogunda, Osa, Ika, Oturupon, Otura, Irete, Ose and Ofun, in the southwestern sequence. An Odù has two columns, so 16 × 16 = 256.
When both columns are the same the Odù is a Méjì, and takes the root's principal name — Ogbe on both sides is Eji Ogbe; Ofun on both is Ofun Meji. When they differ, the structural name is the right root followed by the left: Ogbe on the right with Oyeku on the left is Ogbe Oyeku. Traditions also use contracted and honorific forms of these names — the Cuban texts in the archive write that one “Ogbe Yeku” — and those are recorded on each Odù's page as spellings from a named tradition, never invented.
The 256 are generated on this site, not typed: every right root against every left root. What is not generated is any order among the 240 combined Odù. The sixteen have a documented sequence, and even that differs between Ifẹ̀ and the southwest; the 240 are arranged by each lineage in its own way. A table sorted by binary value would look tidy and mean nothing. So the explore page lets you find any of the 256, and refuses to number them.
Sources for this article
- Wande Abimbola, Ifá: An Exposition of Ifá Literary Corpus (1976), chapter 2 — page reference not yet checked
- William Bascom, Ifa Divination: Communication Between Gods and Men in West Africa (1969), chapter 4 — page reference not yet checked

