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Ifá is a living Yorùbá religious, philosophical and divinatory tradition. What follows is for education and exploration: the structure of the sign system, and what scholars have recorded about how it is used. A traditional Ifá consultation involves trained practitioners and a transmitted body of knowledge that software cannot reproduce, and nothing on these pages stands in for one.

Tradition described: Yorùbá / Ìṣẹ̀ṣe

What is an ẹsẹ̀ Ifá?

An ẹsẹ̀ Ifá is a verse: a poem, sometimes short and sometimes very long, belonging to one Odù. Each Odù has many; a well-trained babaláwo knows several for every one of the 256 and a great many for the sixteen principal Odù. The corpus as a whole is oral, transmitted from teacher to student, and no complete written version exists or could.

Abimbola describes a typical verse as having a recognisable structure: it names the diviner or diviners who performed a past divination (their names are often poetic epithets), names the client and the matter they came about, records the advice given and whether it was followed, tells what happened, and closes with the client's response — praise, or regret. A consultation, then, is told as a precedent: this is what Ifá said to someone in your position before.

The verses are the property of the tradition and of the people who carry them. Scholars have published collections with translations, and they remain those scholars' and their informants' copyright; the tradition itself holds some verses closed. None are reproduced on these pages. Where an Odù's page says that verse material has not been added, that is the whole of the archive's honesty: it will hold verses only when they are public domain, licensed, or given by a practitioner with permission, and it will say where each came from.

Sources for this article

  • Wande Abimbola, Ifá: An Exposition of Ifá Literary Corpus (1976), chapter 3page reference not yet checked
  • Wande Abimbola, Ifá Divination Poetry (1977), Introductionpage reference not yet checked
  • William Bascom, Ifa Divination: Communication Between Gods and Men in West Africa (1969), chapter 6page reference not yet checked

Next on the path: What is a babaláwo?All articlesThe House of Ifá

The House of Ifá is an educational section. Satin Cradle is not a babaláwo, an ìyánífá, a priest, an initiated practitioner or an oracle, and does not offer consultations. Nothing here is needed for any practice.

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